Archive - January 2015

Pay attention: freedom of speech is the battleground chosen by extremists and authoritarian govern

The terrorist attack of last week in Paris against the satirical magazine Charlie Hebdo is sparking a debate that goes beyond reflecting on the killings of innocent people for political or religious reasons.

Unfortunately, the killings of innocent people as a result of different extremist ideologies happen every day and in huge numbers in many parts of the world.

Sometimes, the violence comes from individuals, sometimes it comes from organized armed groups, and sometimes it comes directly from authoritarian governments.

We should all remember that the loss of innocent lives is always unacceptable and we should learn to stay away from the moral double standards that the media inevitably impose on us by choosing which events (often tragedies) should deserve our attention instead of others.

Having said this, the genuine outpour of indignation and attention that has emerged as a result of the Paris terrorist attack has an objective basis. A satirical magazine represents the essence of freedom of expression in any free society, and to violently and brutally target its employees, as it happened in Paris, has raised the concerns of every citizen who is interested in protecting this right.

What is now becoming clear is that while the “international community” generally agrees to “condemn” this kind of violence, it has not yet agreed on the central issue that is at stake here: how to advance the fundamental human right of free expression for billions of people who do not yet enjoy it.

Globally, nation states have approached this issue with too many different laws and regulations, many of which are in direct contrast with the Universal Declaration of Human Rights approved by the UN General assembly in 1948 after a war that left millions upon millions dead after the rise of authoritarian ideologies.

Article 19 states:

“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”

The technological revolution of the last decades has made the visionary aspiration of sharing information “regardless of frontiers” a concrete daily possibility. In fact, the advent of the Internet makes it possible for everyone not only to express, but most importantly, to “seek, receive and impart information and ideas through any media and regardless of frontiers.” But this can happen only if one fundamental condition is met: that national governments do not censor the information that citizens are entitled to receive.

There are an increasing number of countries that explicitly limit this right by censoring media content available on the Internet. This is allowed to happen without serious challenges from the UN or democratic governments.

Pay attention, freedom of speech is the battleground chosen by extremists and authoritarian governments to change the way in which democratic societies operate.

In fact, by focusing on “offensive”, “immoral” or “graphic” manifestations of freedom of expression, the goal is to intimidate and limit the right of the people to freely express themselves on sensitive political or social issues, as clearly emerged by the Chinese state news agency’s comment on the Paris attack.

The reasons are simple: the main enemy for any authoritarian government or extremist group is the people’s capacity to question or criticize its actions and motives. Imposing fear, and then silence, through violence, imprisonment, and torture are the means used to achieve this goal.

Democratic societies have ignored the importance of this issue for too long, and the future of freedom of expression cannot be left to Internet companies to negotiate or decide.

It is urgent for our countries to start publicly contrasting the measures that are taken by national governments to limit the right to access information through the Internet. China is leading this effort, having built a firewall and having set up a huge censorship machine, and putting pressure on Internet companies that want to do business in China.

And this is why, even before the Paris attack, we were worried to see Facebook, a giant and global social media enterprise, deleting the post of a video of a Tibetan monk’s self-immolation (videos that are censored in China) citing “graphic” concerns regarding a purely political action; and that is why we decided to launch a petition to restore it that has now been signed by over 17000 people.

Worryingly, earlier this week, while meeting in Paris also a number of EU Ministers of the interiors called on Internet providers to increase their surveillance capacities.

This is the wrong path to follow. It is not by increasing censorship and controls on the general public, like China does, that terrorist attack will be prevented. This will only increase abuses. Experience tells us that a society is more secure when civil liberties are respected.

We at ICT are following very closely this debate. We do not want our societies to follow China’s censorship practices on the Internet and we are working to make sure that the opposite happens and that, one day, the flow of free information will break China’s firewall and reach the Chinese and Tibetan people.

Matteo
Matteo

Facebook responded to our petition, but this is not enough…yet

“Facebook has long been a place where people turn to share their experiences, particularly when they’re connected to controversial events. Where such expression involves graphic videos, it needs to be shared responsibly, so that younger people on Facebook do not see it, and it doesn’t appear without warning in peoples’ News Feeds. While we continue to work on ways of giving people ways to share graphic expression responsibly, we will remove video content of this nature from our service. 

We took the action in question because of violations of our Community Standards. These standards apply to everyone who uses our service regardless of where there are located. Any suggestion that we took action because of politics, philosophy or theoretical business interests is completely false.”

On Tuesday, Debbie Frost, VP for International Communications and Public Affairs at Facebook posted the above response to my blog, in which I explained the reasons why ICT launched a petition to Facebook concerning the deletion of a post by Woeser that included a video of the self-immolation of Kelsang Yeshe.

First of all, let me say that I welcome the decision by Facebook to respond. I appreciate the opportunity to have a dialogue on a critical issue that has raised the concerns of Facebook users and many other citizens.

At the same time, I believe that this response misses the main point that led us to take the decision to launch this petition.

The point is that the existence of freedom of expression can be seriously assessed only when “controversial” issues, and in particular social and political events, are considered. Strong emotions can be stirred up in the political arena, and only there can the respect of freedom of expression, and its limits, can be properly evaluated.

Now, clearly, a public self-immolation is an inherently political action (whether or not one agrees with this kind of action is not the point under discussion here) and although the images can be very graphic and disturbing, the decision to ban or delete such videos from Facebook is not purely a technical choice, but rather a very serious political decision.

The International Campaign for Tibet’s petition, quickly signed by almost 8,000 people from all over the world so far, calls on Facebook to consider these videos for what they are: a tragic call for attention by people who have no freedom of expression and who are crying for the help of the outside world to end China’s repression in Tibet.

Facebook operates in the so-called free world and these individuals are taking these actions in a closed society precisely so the free world will take note and do something to intervene.

Banning such videos means first of all denying Tibetans the right to be heard.

Sadly, 136 of them have taken this tragic decision since 2009 inside Tibet.

What was also disturbing was to see this video deleted on the Facebook account of Woeser, a Tibetan who posts critical information about the situation in Tibet from China, while the same video continues to be available on other Facebook accounts. Also, although previous posts by Woeser about self-immolations were not removed, this happened for the first time a few weeks after the head of the Chinese internet censorship machine was welcomed at Facebook headquarters and Facebook CEO Mark Zuckerberg publicly praised a book of speeches by Chinese Communist Party leader Xi Jinping, telling his staff that “I want them to understand socialism with Chinese characteristics”.

If Facebook wants to be believed when saying that “Any suggestion that we took action because of politics, philosophy or theoretical business interests is completely false,” it has only one simply way to prove it: restore the video on Woeser’s account. If you wish, as we do, you can add a warning about the graphic images for the viewers to see, so they can make an informed choice. Deleting it is not really the way to go.

To our members and Tibet supporters around the world: please continue to sign our petition until we achieve our goal and restore freedom of expression on Facebook.

Matteo

Matteo

Facebook, don’t cover up the suffering of Tibetans

sign petition btnOver the last weeks and months, news from Tibet has reminded us of how an unrelenting lack of freedom can combine with oppressive policies to tragically become unbearable for Tibetan men and women.

From December 16 to December 23, three self-immolations took place in Tibet. Sangye Khar, a man in his mid-thirties; Tseypey, a nineteen years old woman; and Kalsang Yeshe, a man believed to be in his mid-thirties.

Overall, in 2014, there were 11 self-immolations in Tibet. These self-immolations, like the other 125 to have taken place since 2009, did not injure anyone else. No Chinese official, business or passerby has ever been hurt by these tragic sacrifices, which have sought to try to bring the attention of the outside world to the situation in Tibet and to ask for the return of the Dalai Lama.

Despite these deliberate choices to carefully avoid hurting anybody or anything, over 100 Tibetans (many of them friends or family of the self-immolators) have been sentenced to prison terms for “inciting” or “cooperating” with self-immolators, adding shades of illegal and repulsive collective punishment to these tragic losses.

Thinking about the sense of loss and of desperation suffered by the communities and families of these Tibetan men and women is deeply saddening and should be a wake-up call for all of us: we must tell China that enough is enough.

Notably, in 2014, almost all 11 self-immolations took place near either a local government office or a local police station. Clearly, these people decided to make the ultimate sacrifice of renouncing their life by leaving behind a message, and in some cases images, that could be noticed by Chinese authorities and become public.

Knowing that information in China is tightly controlled and censored, the only hope they had was that it reached and is being reported outside, through all possible means.

This is why I was shocked when I read Woeser’s account that on December 26, Facebook deleted her post about the self-immolation of the Tibetan man Kelsang Yeshe.

The purely “technical” explanation provided by Facebook does not stand to scrutiny for the simple reason that respecting freedom of expression (as clearly is in this case of a tragic political action) can never be overruled by inconsistently applied “graphic” concerns.

The whole story becomes even more worrying when we consider the way the video was removed just a few weeks after Facebook founder Mark Zuckerberg welcomed Lu Wei to the Facebook campus in California. Lu Wei is the Chinese internet “Czar” who oversees the immense censorship system Beijing has developed in China, a man Zuckerberg may be courting if he hopes to open Facebook operations in China.

We do not need nor want Chinese government censorship practices to be exported to Facebook or any other social network. This is now becoming a real concern, not just an idle worry.

And this is why at the International Campaign for Tibet we have launched a petition to call on Facebook to stop blocking images of Tibetan self-immolations, especially if the users are posting them (with many technical difficulties) from within China, as Woeser does.

Censorship from the free world would be the ultimate offense to these courageous people who are trying to bring justice and freedom to places where people do not now enjoy them.

As Aung San Su Skyi once said: “Please use your freedoms to promote ours”.

Now, dear friends, is the time to do it. Please sign our petition and support the International Campaign for Tibet in giving a voice to these Tibetan men and women.

Matteo

Matteo