Franz Matzner

The Dalai Lama 89th birthday: A Celebration of Teaching

1 week ago

From July 1st through the 6th, I had the privilege of participating in the second International Tibet Youth Forum and attending His Holiness the Dalai Lama’s 89th birthday in Dharamshala.

I witnessed firsthand dignitaries, monastics, and citizens gather to recognize the Dalai Lama’s decades of dedication to compassion, preservation of the Tibetan people’s ancient civilization, and democratic freedom.

As we know, the celebration echoed around the world, befitting the Dalai Lama’s global leadership and universal message of kindness.

Despite his absence as he is in the United States, recovering from knee surgery, the crowd joined hands in spirited acknowledgment of the Dalai Lama’s service, not just to the Tibetan people’s struggle to peaceably end the People’s Republic of China’s occupation, but also to the principles of the oneness of humanity, regardless of nationality, origin, or belief.

Woven together with His Holiness’ contributions as an emissary of justice, much emphasis was placed on the necessity to find a concrete path toward a stable, mutually beneficial agreement between Tibetan leadership and Chinese authorities.

Particularly noteworthy to me was the Tibetan community’s rallying around the recently passed Resolve Tibet Act by the U.S Congress, which expresses the Tibetan people’s aspiration of self-determination. The law also takes direct aim at the PRC’s slanderous attacks on His Holiness and constant disinformation campaigns that attempt to substitute lies for historical fact in service to its agenda of domination.

Proud to have contributed my part on behalf of the International Campaign for Tibet in partnership with the Office of Tibet and many other Tibet supporters from around the world to advance the bill, it was incredibly moving to experience the significance the law is to the Tibetan people—pragmatically and as a beacon of hope to those within Tibet trapped by the fear of constant surveillance, arrest, and torture.

Befittingly, however, His Holiness’ birthday was filled with energetic joy. In defiance of Beijing’s agenda to erase Tibet’s ancient civilization, performers ranging from older representatives to the very young gifted the crowd with traditional, dance and music.

Dancers swirled in complex, synchronized movement, voices raised in Tibet’s distinctively pitched signing, and musicians artfully manipulated traditional percussion and string instruments

As mentioned above, I also had the privilege of participating in the youth forum that preceded the birthday celebration. Hosted by the Central Tibetan Administration, the forum brought together young Tibetans from 13 countries for discussion and advocacy trainings.

Speakers included, the Venerable Geshe Lhadkor, Director of Tibetan Works and Archives, Dr. Tenzin Dorjee, Strategist and Senior Researcher, Tibet Action Institute, Bhutilla Karpoche, Member of Provincial Parliament, Canada, Namgyal Gangshontsang, Mayor of Oetwil am See, Switzerland, and many others.

Once again, we were gifted by several performances conveying the distinctive nature of Tibetan artistry.

The gorgeously embroidered costume and elaborate masks were especially indicative of the vibrancy and depth of Tibet’s customs These displays provided another boost of dedication to transferring the beauty from this to generations to come.

The panels themselves offered introduction to a range of core advocacy methods, including leadership training, non-violent activism, interacting with elected officials, campaign design, movement building, and more.

It was easy to tell from the young students’ active engagement, repeated show of dedication to building their own advocacy skills, and interest in organizing their communities, the fire that continues to ignite the younger generation’s passion for change.

When asked about his participation as a speaker, Namgyal Gangshontsang, whom I met at the forum, replied “It was an honor to be part of the International Tibet Youth Forum 2024 with so many motivated conference participants.” adding “the speeches, discussions… [and] training sessions were fabulous and extremely motivating at the same time…in my view, it was a complete success.”

I could not agree more. It was incredibly satisfying to help illustrate strategies to interact with policy makers and to conduct advocacy training to provide tools to advance the Tibetan cause in the participants respective political systems.

I firmly believe strengthening the next generation’s efforts to effect change is crucial. There can be no better advocates than younger Tibetans to fulfill the end of China’s oppression. Afterall, the future belongs to them.

Simple truths: the Resolve Tibet Act

June 22, 2023

Franz Matzner

Truth is the only antidote to lies. That is the heart of the bipartisan Resolve Tibet Act currently under consideration by Congress.

It is no secret that a hallmark of the People’s Republic of China is trafficking in falsehoods thus fulfilling a primary pillar of totalitarian regimes—not the control of facts per se but the erasure of the distinction between truth and lies. This is a defining element of totalitarian regimes because every inch of a society must serve the leader’s ideology and the political utility of the moment.

A proven tool to achieving this phenomenon is repetition. Today, this is an increasingly effective and efficient methodology in a global environment of rapid media cycles, social media networks, and China’s enormous capacity and investment in controlling physical and digital information flow. A deep analysis of Beijing’s internal and external use of propaganda is both beyond the scope of this piece and unnecessary. Like so many truths, the reality of China’s actions are irrefutable: transnational harassment, and an unrelenting and blatant denial of the facts.

The case of Tibet

China has spent seven decades erecting a bulwark of propaganda to hide the truth of its occupation and crimes against humanity in Tibet.

Beijing’s relentless disinformation and only argument for its occupation is that Tibet has been part of China’s domain since “antiquity,” making its invasion under Mao Zedong in 1950 a “liberation.” Here we witness an assertion so easily punctured as to be laughable. In fact, Chinese records, legal analysis and archaeological evidence confirm Beijing’s claims are counterfactual.

More than anything, however, common sense belies any such statement. Simply put, if Tibet had been owned by China since antiquity, why was it necessary to inflict the wave of destruction following its takeover? If the motive was freedom, why did 1.2 million human beings lose their lives? Why were thousands of monasteries demolished and plundered? Why were book burnings prevalent, nuns raped and citizens disappeared?

Perhaps most significantly, why are 6 million Tibetans still suffering in an open-air prison while crimes against humanity are regularly inflicted on the society at large? It would seem genuine “liberation” and subsequent “benevolent” rule would not require these mounting excesses.

This brings us to what the United States can do now to confront Beijing’s attempts to rewrite history, condemn its brutality and codify that US support of Tibet will never waiver until the facts on the ground demonstrate the cessation of acts so gruesome as to approach genocidal, and genuine self-determination for the Tibetan people is reached.

A first step is to remember the oft-cited adage that insanity is doing the same thing, over and over again, but expecting different results. Currently, this seems to be the United States’ approach in a nutshell.

This is not to say that the United States is ignoring Tibet. That is not the case and should never be construed as such. The United States often has led the world in chastising China for its inhumane actions and led the way by passing its own important laws, including the Tibetan Policy and Support Act and the Reciprocal Access to Tibet Act.

That said, when it comes to countering Beijing’s long-term Tibet stratagem the United States must take the next logical step in bolstering its stance. Specifically, no longer allowing China to simply stonewall any attempt to cement a resolution by abandoning the negotiating table, as it did 13 years ago, leaving potential solutions on the cutting room floor.

We must recognize what China’s refusal to continue talks means. The PRC has telegraphed repeatedly that after the eventual passing of the current Dalai Lama, it intends to install a patently false, handpicked “Dalai Lama” it assumes it can control to serve its political agenda.

Certainly, such a possibility is as transparent as it is recognized. And through six presidential administrations, the United States has called upon China to resume dialogue with His Holiness the 14th Dalai Lama. Here we come to the crux of the matter and return to our famous adage.

China isn’t listening. It is time for the United States—and the global community—to respond accordingly. A starting point is busting China’s myth that “there is nothing to see here.” Which is what the Resolve Tibet Act is all about.

The Resolve Tibet Act

Introduced by Rep. Jim McGovern, D-Mass., and Foreign Affairs Committee Chairman Michael McCaul, R-Texas, in the House and Sens. Jeff Merkley, D-Ore., and Todd Young, R-Ind., in the Senate, the bipartisan Resolve Tibet Act strikes at the core of China’s Tibet strategy in five main ways.

First, it states in unambiguous terms that the situation in Tibet is not yet resolved. This is self-evident, as no agreement between Tibetan leadership and the Chinese government has been reached. This is irrefutable because if an agreement were in place, Tibetan leadership would acknowledge it since negotiating a peaceful solution has been His Holiness the Dalai Lama and the Central Tibetan Administration’s stated goal for decades.

We must recognize that China’s waiting game is keyed to the passing of the current Dalai Lama. To counteract this, the global community must make crystal clear its policy is to protect the institution of the Dalai Lama and Tibetans’ right to freely choose their religious leaders, no matter what the particular circumstances.

Second, allowing any ambiguity in the United States policy position and how it is relayed to the public risks, at least partially validating Beijing’s relentless assertions that whatever happens in Tibet is “an internal matter” and any criticism is due to “outside agitators.” Once again, we encounter the totalitarian regime’s need to control all aspects of society—no matter what level of denial it requires. In the case of Tibet, clarifying that the United States does not consider the Tibet crisis settled will only underscore that not only is China’s strategy in Tibet unjustifiable, but its actions also violate international law, which clearly states that crimes against humanity must be condemned and efforts made to halt them wherever they occur.

Third, the legislation defines Tibetans as a people deserving of the human right to self-determination. In truth, this policy provision should never have to be put forward. Without doubt, the Tibetans have shared a common history, language, culture, religion, language and DNA for several thousand years. It is hardly tenable, therefore, to make any assertion otherwise. And once again, international law and basic ethics provide that a people have the right to define their future, i.e. self-determination.

Fourth, the legislation provides a new means to counter China’s lies by mandating that the Special Coordinator for Tibetan Issues actively refute propaganda regarding Tibet and His Holiness the Dalai Lama. Considering the scale of China’s disinformation campaign and hypersensitivity to matters related to the Dalai Lama, this is yet another essential tool in combating Xi Jinping’s increasingly totalitarian methodologies.

Finally, the bill validates that Tibet’s boarders are defined by proven history, not the artificial carving up of an occupied sovereign state, a well-worn strategy of conquerors and colonialists to isolate communities and disrupt cultural continuity. Below is a map depicting historic Tibet and the segmentation imposed by China over the years. The conclusion is self-explanatory and reinforces the need to state clearly that the status of Tibet is far from resolved.

Conclusion

The point of this exercise is more than demonstrating the import and relevance of the Resolve Tibet Act to the future of Tibet, which is obvious. It also is a challenge to our elected leaders, from Congress to the administration to our international partners, to embrace the truth. Part of that is realizing that what is happening in Tibet is a microcosm of Xi Jinping’s totalitarian goals and transparent agenda to dismantle a world order based on democracy, human rights and free will.

Or in the words of author Chimamanda Ngozi Adichie, “Now is the time to counter lies with facts, repeatedly and unflaggingly, while also proclaiming the greater truths: of our equal humanity, of decency, of compassion. Every precious ideal must be reiterated, every obvious argument made, because an ugly idea left unchallenged begins to turn the color of normal. It does not have to be like this.”

In the end, it’s not very complex. The world must not permit the Xi Jinping regime to turn truth inside out. We cannot afford to imitate China’s cherry picking of what is and isn’t factual based on political expedience.

After all, the truth shouldn’t be so hard to say, should it?

Global conservation depends on human rights

August 23, 2021

Franz Matzner

In a recent press statement, the UN Special Rapporteur on Human Rights and the Environment David Boyd urges the inclusion of human rights principles in conservation planning and specifically in the UN Post-2020 Global Biodiversity Framework. According to the statement, the Global Biodiversity Framework does not yet reflect the import of integrating—rather than silo-ing—environmental and human rights, constituting a major flaw in its efficacy.

“Leaving human rights on the periphery is simply not an option, because rights-based conservation is the most effective, efficient, and equitable path forward to safeguarding the planet,” concludes David Boyd, the special rapporteur.

Boyd goes on to emphasize the necessity of involving indigenous people and local communities who “must be acknowledged as key partners in protecting and restoring nature … their human, land and tenure rights, knowledge, and conservation contributions must be recognized, respected, and supported.”

Tibetan nomads.

Ironically, a conference of 190 countries will meet in October to finalize the Framework in China, where the government’s relentless assault on human rights and the environment in the Tibetan Plateau stands in stark contrast to the principle of environmental justice.

For over six decades, the regime of the People’s Republic of China has deployed environmental destruction as a key weapon in its campaign to systematically dismantle Tibetan culture in the pursuit of expansionism, assimilation and hegemony.

A striking example is the PRC’s declaration that it plans to construct dozens of dams on Tibet’s rivers in the decade ahead. Six of the world’s major rivers originate in Tibet, and nearly 2 billion people across the Asian continent depend on the healthy flow of these rivers. Such extensive damming will place the water supply of countries throughout the region at risk and under the Chinese government’s control. Thus, denying Tibetans’ self-determination over their own resources will create a cascade effect that also denies downstream countries the right to their self-determination, providing the PRC another tool to expand its global power.

The Chinese government’s forcible relocation of Tibetan nomads from their ancestral grassing lands is another example of the regime’s strategy to exert control over indigenous peoples through the repurposing and destruction ancestral lands. Based on available data, at least 1.8 million Tibetan nomads have been resettled in sedentary houses under PRC policies in a two-pronged plan to erode Tibetan identity while cashing in on pit mining, logging, damming and other forms of environmental degradation. The plunder of Tibet violates the increasingly scientifically, pragmatically and ethically validated linkages between environmental progress and basic human rights, as expressed in the special rapporteur’s statement.

A third devastating example is the PRC’s indiscriminate clear-cutting in the biologically rich Tibetan forests. This deforestation represents double indemnity. Forests are carbon sinks, therefore continued logging will exacerbate climate change, undermining global climate goals. Given that forests function to preserve watersheds and waterways, clear cutting will also worsen the region’s water challenges.

These destructive activities to further PRC control have already resulted in calamitous disasters in Tibet. At the same time, Tibetan protests against environmental damage to their homeland have been met with brutal responses from the Chinese Communist Party. Major recent incidents include:

In 2009, toxic chemicals from a mine near the town of Lhagang leaked into the river, resulting in massive fish deaths.
2010 saw over a thousand people in Drugchu die when landslides ripped through the deforested hills surrounding the town and Tibetan demonstrators against a mining operation in Palyul were gunned down by Chinese police.
Another mudslide at a Gyma mine in 2013 claimed 80 people.
That same year, hundreds of Tibetans were beaten and tear-gassed while protesting a Chinese mine in Dzatoe.
2016 brought more protests as Tibetans and police faced off in Amchok in response to mining at Gong-ngon Lhari, a sacred mountain.

Over its decades-long occupation, the PRC’s strategy of exploiting the Tibetan environment and oppressing its people have gone hand in glove, one reinforcing the other. This is particularly offensive because it denigrates deeply held Tibetan Buddhist beliefs in the protection of all living things. His Holiness the Dalai Lama has expressed this belief, which dramatically contrasts Tibetans’ historic relationship to the environment with China’s brutal disregard, stating:

“For over 1,000 years we Tibetans have adhered to spiritual and environmental values in order to maintain the delicate balance of life across the high plateau…inspired by the Buddha’s message of non-violence and compassion…we have sought to respect every form of life, while our neighbours live undisturbed.”

Embedded here is a message of hope and pragmatism. It is impossible to survive the global problem of environmental disruption without recognizing it as a collective human challenge. It is a challenge that depends on transboundary accord and mutual respect. Failing to embrace that wisdom places our global home and future generations at grave risk.