We are in the 49th day period after the passing away of Kasur Lodi G. Gyari, or as he is universally known to the Tibetan-speaking world (as well as to Himalayan community), Gyari Rinpoche. Rinpoche is a title with which we refer to incarnated individuals, and he was recognized as one at an early age, while in Tibet. The 49th day after death is an important landmark in Buddhism. In the broader context of the theory of the transmigration of consciousness, it takes at least 49 days after death for the consciousness to proceed on the path of rebirth.

“You’re not going to see something that’s like ‘Seven Years in Tibet’ anymore,” says Larry Shinagawa, professor at Hawaii Tokai International College, in a recent New York Times piece titled “How China Is Rewriting Its Own Script.” That’s cause for concern, because when I was growing up, movies like “Seven Years in Tibet” and “Kundun,” both of which opened in 1997, helped introduce me—and surely many Americans in my generation—to the Tibetan issue.

Ten years ago this month, a bold documentary exposed the repression ordinary Tibetans faced under the Chinese occupation of their country. A decade later, the situation in Tibet has only gotten worse. The documentary, “Leaving Fear Behind,” features interviews with average Tibetans describing, in heart-wrenching detail, the inhumanity of Chinese rule, as well as their feelings about the then-upcoming 2008 Summer Olympics in Beijing. I started my new job as Communications Officer with the International Campaign for Tibet (ICT) earlier this summer, and one of the first things my colleague John...